Susan Ashbrook Harvey specializes in late antique and Byzantine Christianity, with Syriac studies as her particular focus. She has published widely on topics relating to asceticism, hagiography, women and gender, hymnography, homiletics, and piety in late antique Christianity.
Susan Ashbrook Harvey
Fragrant Matter: on the Work of Holy Oil.
Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium. 2017; : 153-166.
|Susan Ashbrook Harvey Guiding Grief: Liturgical Poetry and Ritual Lamentation in Early Byzantium. Greek Laughter and Tears: Antiquity and After: Proceedings of the 8th A. G. Leventis Conference in Greek, University of Edinburgh, November 2013,. 2017; : 199-216.|
Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium.
Susan Ashbrook Harvey
Bearing Witness: New Testament Women in Early Byzantine Hymnography.
The New Testament in Byzantium, . 2016; : 205-19.
Susan Ashbrook Harvey, Sebastian P. Brock, Reyhan Durmaz, Rebecca S. Falcasantos, Michael Payne, and Daniel Picus
Jacob of Sarug on Women Whom Jesus Met.
Susan Ashbrook Harvey
Encountering Eve in Syriac Tradition.
Syriac Encounters: Papers from the Sixth North American Syriac Symposium. 2015; : 11-49.
|Susan Ashbrook Harvey Patristic Worlds. Patristic Studies in the Twenty-first Century: Proceedings of an International Conference to Mark the 50th Anniversary of the International Association of Patristic Studies, . 2015; : 25-53.|
|The Senses in Religion. A Cultural History of the Senses. Volume I: Antiquity,. 2014;|
|Harvey, S. A. Liturgy and Ethics in Ancient Syriac Christianity: Two Paradigms. Studies in Christian Ethics. 2013; 26 (3) : 300-316.|
Susan Ashbrook Harvey
Performance as Exegesis: Women’s Liturgical Choirs in Syriac Tradition.
Inquiries into Eastern Christian Worship: Acts of the Second International Congress of the Society of Oriental Liturgy,. 2012; : 47-64.
|Susan Ashbrook Harvey, None The Cambridge History of Christianity, Vol. 3: Early Medieval Christianities c .600–c. 1100 (review). The Catholic Historical Review. 2010; 96 (3) : 517-518.|
I specialize in ancient Christianity of the Syriac and Byzantine traditions. I work on religion and the senses, religious culture and social history, women and gender, monasticism, asceticism, the cult of saints, hymnography, and historiography.
I am presently working on biblical women in Syriac hymnography and homiletics, and the Syriac women's choirs that performed these works. I also continue to work on religion and the senses, in particular on the manner in which sensory rhetoric is used to heighten the emotional aspects of late antique religious texts. Liturgical lament, especially in Syriac and Greek, is another area of my current research.
Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium. Co-edited with Margaret Mullett (Washington, DC: Dumbarton Oaks Publications, 2017).
Women who met Jesus: Select Homilies by Jacob of Sarug, Co-authored with Sebastian Brock, Reyhan Durmaz, Rebecca Falcasantos, Michael Payne, and Daniel Picus. (Piscataway, NJ: Gorgias Press, 2016). Bi-lingual, Syriac and English.
A Most Reliable Witness: Studies in Honor of Ross Shepard Kraemer. Co-edited with Nathaniel DesRosiers, Shira Lander, Jacqueline Pastis, and Daniel Ullucci. Brown Judaic Studies 358 (Brown University Press, 2015).
Song and Memory: Biblical Women in Syriac Tradition, The Père Marquette Lecture in Theology 2010 (Milwaukee: Marquette University Press, 2010).
Oxford Handbook of Early Christian Studies, co-editor with David G. Hunter (Oxford: Oxford University Press, 2008; paperback edition 2010).
Scenting Salvation: Ancient Christianity and the Olfactory Imagination (Berkeley: University of California Press, 2006). ACLS Humanities E-Book, 2011.
Holy Women of the Syrian Orient, co-authored with S.P. Brock (Berkeley: University of California Press 1987). Updated paperback edition with new Preface (Berkeley: University of California Press, 1998). Arabic edition, Cadmus Publishing and Distribution (in conjunction with the Syrian Orthodox Archdiocese of Aleppo), Damascus, 2000. Romanian edition, Sfintele Femeiale Orientului Sirian (Bucarest: Editura Sofia 2005). ACLS Humanities E-Book, 2008.
Asceticism and Society in Crisis: John of Ephesus and the 'Lives of the Eastern Saints' (Berkeley: University of California Press 1990). ACLS Humanities E-Book, 2012.
Published as individual fascicles:
Jacob of Serug on Jephthah’s Daughter, Bilingual Syriac-English edition, with introduction and commentary; co-authored with Ophir Muenz-Manor (Gorgias Press, 2010) .
“Women’s Voices Bearing Witness: Biblical Memory in Ancient Orthodox Liturgy,” Orthodoxy in America Annual Lecture, (Fordham University Press, 2009).
Volume Editor for the Writings of the Greco-Roman World Series, Scholars Press:
The Rabbula Corpus, ed. and trans. Cornelia Horn and Robert Phenix, Jr. (Scholars Press, 2017).
The Acts of Mar Mari, ed. and trans. Amir Harrak (Scholars Press, 2005).
b. Chapters in Books / Encyclopedia entries (select)
“Women and Children in Syriac Christianity: Sounding Voices,” in The Syriac World, ed. Daniel King (London: Routledge, forthcoming).
“Fragrant Matter: on the Work of Holy Oil,” Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium. S. A. Harvey and Margaret Mullett, eds. (Washington, DC: Dumbarton Oaks Publications, 2017), 153-66.
“The Poet’s Prayer: Invocational Prayers in the Mimre of Jacob of Sarug”, Literature, Rhetoric, and Exegesis in Syriac Verse, Kristian Heal and Jeffrey Wickes, eds.,Studia Patristica LXXVII (Leuven: Peeters, 2017).
“Guiding Grief: Liturgical Poetry and Ritual Lamentation in Early Byzantium,” Greek Laughter and Tears: Antiquity and After: Proceedings of the 8th A. G. Leventis Conference in Greek, University of Edinburgh, November 2013, ed. Douglas Cairns and Margaret Alexiou, (University of Edinburgh Press, 2017), 199-216.
“Bearing Witness: New Testament Women in Early Byzantine Hymnography,”in The New Testament in Byzantium, ed. Derek Krueger and Robert Nelson (Dumbarton Oaks Publications, 2016), 205-19.
“Patristic Worlds,” Patristic Studies in the Twenty-first Century: Proceedings of an International Conference to Mark the 50th Anniversary of the International Association of Patristic Studies, ed. Brouria Bitton- Ashkelony et al. (Brepols, 2015), 25-53.
“The Senses in Religion,” in Constance Classen, ed., A Cultural History of the Senses. Volume I: Antiquity, ed. J. P. Toner (Berg Publishers 2014) 91-114.
“Covenant, Sons and Daughters of,” “Jacob of Sarug,” and “John of Ephesus,” Oxford Dictionary of Late Antiquity, ed. Oliver Nicholson and Mark Humphries (Oxford University Press, forthcoming).
“Encountering Eve in Syriac Tradition,” in Syriac Encounters: Papers from the Sixth North American Syriac Symposium, ed. M. Doerfler, E. Fiano, and K. Smith (Peeters Press, 2014). Swedish version, “Möten med Eva I Syrisk liturgi,” in Svensk Exegetisk Årsbok 77 (Uppsala 2012), 1-24 (without plates).
“Biblical Women in Syriac Christianity,” for The Bible and Women/Donna e Bibbia: An Encyclopedia of Exegesis and Cultural History, Vol. V.1: Ancient Use of Biblical Texts in Constructing Female Gender Models, ed. Kari Elizabeth Børresen and Emanuela Prinzivalli (to be published in four languages by Irmtraud Fischer, Mercedes Navarro, Jorunn Oekland, Adriana Valerio).
“Bibliskt Minne I den Syriska Traditionnen” (Biblical Memory in Syriac Tradition) and “Bibliska Kvinnor som bilder av Kyrkan” (Biblical Women as Images of Church in Early Syriac Literature), in Patristica Nordica Annuaria 26 (Lund, Sweden, 2011), 37-52, and 53-74. In Swedish.
“Performance as Exegesis: Women’s Liturgical Choirs in Syriac Tradition,” Inquiries into Eastern Christian Worship: Acts of the Second International Congress of the Society of Oriental Liturgy, ed. Basilius J. Groen, Stephanos Alexopoulos, and Steven Hawkes-Teeples, Eastern Christian Studies 12 (Leuven: Peeters, 2012), 47-64.
“The Despised Woman: Jacob of Serug at the Nativity Feast,” Byzantine Religious Culture: Studies in Honor of Alice-Mary Talbot, ed. Elizabeth Fisher, Denis Sullivan, and Eustratios Papaioannou (Leiden: Brill, 2011). 3-18.
"Housekeeping: An Ascetic Theme in Late Antiquity," "To Train His Spirit with Books": Studies in Syrian Asceticism in honor of Sidney H. Griffith, ed. Robin A. Darling Young and Monica Blanchard (Catholic University of America Press, 2011), 134-54.
Hagiography," "John of Ephesus," "Monasticism," "Rabbula of Edessa," “Theodora,” “Women in Syriac Tradition,” for the Encyclopedic Dictionary of the Syriac Heritage, ed. Sebastian Brock, George Kiraz and Lucas Van Rompay (Gorgias Press, 2011).
“To Whom Did Jacob Preach?” in Jacob of Serugh and His Times: Studies in Sixth-Century Syriac Christianity, ed. George Anton Kiraz (Piscataway, NJ: Gorgias Press, 2010), 115-31.
“Holy Impudence, Sacred Desire: the Women of Matthew 1: 1-16 in Syriac Tradition,” in If These Stones Could Speak: Texts and Contexts, ed. George Kalantzis and Thomas Martin (Lewiston, NY: Edwin Mellen Press, 2009), 27-48.
“Incense and Olfactory Experience in Worship,” Cambridge Dictionary of Christianity, ed. Daniel Patte (Cambridge University Press, 2010).
“Bride of Blood, Bride of Light: Biblical Women as Images of Church in Jacob of Serug,” Malphono w-Rabo d-Malphone: Festschrift for Sebastian P. Brock, ed. George Kiraz (Gorgias Press, 2008), 189-218.
“Martyrology and Hagiography,” Oxford Handbook of Early Christian Studies, ed. S.A. Harvey and D.G. Hunter (Oxford University Press, 2008), 603-27.
"Syria and Mesopotamia," Cambridge History of Christianity, Vol. 1: Early Christianity: Origins to Constantine, ed. Margaret Mitchell and Frances M. Young (Cambridge University Press, 2006), 351-65.
“Locating the Sensing Body: Perception and Religious Identity in Late Antiquity,” The Religious Self in Antiquity, ed. David Brakke and Michael Satlow (Bloomington: University of Indiana Press, 2005). Pp 140-62.
“ ‘Incense in Our Land’: Julian Saba and Early Syrian Christianity,” Wilderness: Essays in Honour of Frances M. Young, ed. R. S. Sugirtharajah (T & T Clark, 2005). Pp. 120-31.
"On Mary's Voice: Gendered Words in Syriac Marian Tradition," The Cultural Turn in Late Ancient Studies: Gender, Asceticism, and Historiography Ed. Patricia Cox Miller and Dale Martin (Duke University Press, 2004). Pp. 63-86.
“Women in the Syrian Christian Context,” co-authored with Eva Synek, Women in the Middle Ages: An Encyclopedia, ed. Katharina Wilson and Nadia Margolis (Westport, CT: Greenwood Press, 2004) 2: 871-8.
"Women and Words: Texts on or by Women," ch. 35, Cambridge History of Early Christian Literature, ed. Lewis Ayres, Andrew Louth, and Frances M. Young (Cambridge University Press 2004), pp. 382-90.
“Why the Perfume Mattered: the Sinful Woman in Syriac Exegetical Tradition," In Dominico Eloquio/ In Lordly Eloquence: Essays on Patristic Exegesis in Honor of Robert Wilken, ed. P. Blowers, A. Christman, D. Hunter, and R. Darling Young (Eerdmans, 2001), 69-89.
"Syriac Christian Thought," Oxford Companion to Christian Thought, ed. Adrian Hastings et al. (Oxford: Oxford University Press, 2000) 692-3. Repr. Christian Thought: A Brief History, ed. Adrian Hastings, Alistair Mason, Hugh Pyper (Oxford, 2002), 33-7.
"Antioch and Christianity," in Antioch: the Lost Ancient City, ed. C. Kondoleon (Princeton University Press, 2000) 39-49.
"Olfactory Knowing: Signs of Smell in the Lives of Simeon Stylites," After Bardaisan: Studies on Continuity and Change in Syriac Christianity in Honor of Han J. W. Drijvers, ed. G.J. Reinink and A.C. Klugkist (Leuven: Peeters Press, 1999) 23-34.
"Almsgiving," "Anchorites," "Asceticism," "Bnay Qyomo," "Dendrites," "Encratites," "Holy Fools," Guide to the Late Antique World, ed. G.W. Bowersock, Peter Brown, and Oleg Grabar (Cambridge, MA: Harvard University Press, 1999) 287-8, 298, 317-8, 344, 407, 425-6, 495-6.
"Incense Offerings in the Syriac Transitus Mariae: Ritual and Knowledge in Ancient Christianity," The Early Church in its Context: Essays in Honor of Everett Ferguson, ed. Abraham Malherbe, Frederick W. Norris, and James W. Thompson (Leiden: Brill, 1998) 175-91.
"Johannes von Ephesus," (with H. Brakmann) Reallexikon für Antike und Christentum 18 (1997) 554-63.
"Women in the Syriac Tradition," Woman in Prism and Focus: Her Profile in Major World Religions and in Christian Traditions, ed. Prasanna Vazheeparampil, CMC (Rome: Mar Thoma Yogam, 1996) 69-80. Reprinted with permission in St. Nina Quarterly 1.4 (fall 1997).
"The Odes of Solomon," Searching the Scriptures: a Feminist-Ecumenical Commentary, E. Schüssler Fiorenza, ed., (New York: Crossroad, 1994 ) 86-98.
"The Memory and Meaning of a Saint: Two Homilies on Simeon Stylites," Festschrift for Sebastian P. Brock, ed. Shafiq Abouzayd, Aram 5/6 (1993-4) 1-23.
"The Holy and the Poor: Models from Early Syriac Christianity," 'Through the Eye of the Needle': Judeo-Christian Roots of Social Welfare, ed. Emily Albu Hanawalt and Carter Lindberg (Thomas Jefferson University Press 1994) 43-66.
Foreword to Robert Doran, The Lives of Simeon Stylites (Kalamazoo: Cistercian Publications, 1992) 7-12.
"Women in Early Byzantine Hagiography: Reversing the Story," 'That Gentle Strength': Historical Perspectives on Women and Christianity, ed. L. Coon, K. Haldane, and E. Sommer (Charlottesville/ London: Univ. of Virginia Press 1990) 36-59.
"Jacob of Serug's Homily on Simeon the Stylite," Ascetic Behavior in Greco-Roman Antiquity: A Sourcebook, ed. V.Wimbush (Philadelphia: Fortress 1990), 1-15.
"John of Ephesus,""Nestorianism," "Nestorius," "Persia," "Philoxenus of Mabbug," "Rabbula of Edessa," for the Encyclopedia of Early Christianity, ed. E. Ferguson, M. McHugh, F. Norris, and D. Scholer (New York: Garland, 1990; 2nd ed. 1997) 499, 644-647, 648, 717-8, 732, 775.
"Women in Early Syrian Christianity," Images of Women in Antiquity, ed. A. Cameron and A. Kurht (London: Routledge, 1983, rev. ed. 1993) 288-98.
"The Politicisation of the Byzantine Saint," The Byzantine Saint, ed. S. Hackel, Studies Supplementary to Sobornost 5 (London: Fellowship of St. Alban and St. Sergius, 1981) 37-43.
c. Refereed Articles (select)
“Sensing More in Ancient Religion,” Svensk Teologisk Kvartalskrift 89 (2013): 97-106.
“Liturgy and Ethics in Ancient Syriac Christianity: Two Paradigms,” Studies in Christian Ethics 26.3 (2013): 300-316.
“Singing Women’s Stories in Syriac Tradition,” Internationale Kirchliche Zeitschrift 100.3 (2010): 171-89.
“Impudent Women: Mt 1: 1-16 in Syriac Tradition,” X Symposium Syriacum, ed. Samir Khalil Samir and Nagil Edelby, Parole de l’Orient 35 (2010): 65-76.
"Praying Bodies, Bodies at Prayer: Ritual Relations in Early Syriac Christianity," Prayer and Spirituality in the Early Church, Vol. 4: the Spiritual Life, ed. Pauline Allen, Lawrence Cross, and Wendy Mayer (Sydney: St. Paul’s Publications, 2006), pp. 149-67.
“Interior Decorating: Jacob of Serug on Mary’s Preparation for the Incarnation,” Studia Patristica 36, ed. Mark Edwards and Frances M. Young (2006).
“Revisiting the Daughters of the Covenant: Women’s Choirs and Sacred Song in Ancient Syriac Christianity,” Hugoye: Journal of Syriac Studies 8.2 (July 2005). [http://syrcom.cua.edu/Hugoye/Vol8No2/HV8N2Harvey.html]
“Women in Syriac Christian Tradition,” Journal of the Canadian Society for Syriac Studies 3 (2003) 44-58.
"On Holy Stench: When the Odor of Sanctity Sickens," Studia Patristica 35, ed. M. F. Wiles and E. J. Yarnold (Peeters, 2001) 90-101.
"Spoken Words, Voiced Silence: Biblical Women in Syriac Tradition," Journal of Early Christian Studies 9 (2001) 105-31.
"Women's Service in Ancient Syriac Christianity," Kanon 16 (2001) 226-41, special issue "Mother, Nun, Deaconess: Images of Women according to Eastern Canon Law," ed. Eva Synek.
"Theodora the 'Believing Queen': A Study in Syriac Historiographical Tradition," Hugoye: Journal of Syriac Studies 4: 2(2001), special issue on Women in the Syriac Tradition, with myself as Special Guest Editor. [http://syrcom.cua.edu/Hugoye/Vol4No2/HV4N2Harvey.html]
"Embodiment in Time and Eternity: A Syriac Perspective," St. Vladimir's Theological Quarterly 43(1999) 105-30. Repr. Theology and Sexuality: Classic and Contemporary Readings, ed. Eugene F. Rogers, Jr. (Oxford: Blackwell Publishers, 2002), 3-22.
"The Stylite's Liturgy: Ritual and Religious Identity in Late Antiquity," Journal of Early Christian Studies 6 (1998) 523-39.
"St. Ephrem on the Scent of Salvation," Journal of Theological Studies n.s. 49 (1998) 109-128.
"Sacred Bonding: Mothers and Daughters in Early Syriac Hagiography," Journal of Early Christian Studies 4 (1996) 27-56.
"Feminine Imagery for the Divine: the Holy Spirit, the Odes of Solomon, and Early Syriac Tradition," St. Vladimir's Theological Quarterly 37( 1993) 111-39.
"The Edessan Martyrs and Ascetic Tradition," V Symposium Syriacum 1988, ed. R. Lavenant, Orientalia Christiana Analecta 236 (1990) 195-206.
"Remembering Pain: Syriac Historiography and the Separation of the Churches", Byzantion 58 (1988) 295-308.
"The Sense of a Stylite: Perspectives on Simeon the Elder," Vigiliae Christianae 42 (1988) 376-94.
"Physicians and Ascetics in John of Ephesus: An Expedient Alliance," Dumbarton Oaks Papers 38 (1984) 87-93.
"Asceticism in Adversity: An Early Byzantine Experience", Byzantine and Modern Greek Studies 6 (1980) 1-11.
d. Non-refereed Journal Articles (select)
“Introduction” (with Margaret Mullett), Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium. S. A. Harvey and Margaret Mullett, eds. (Washington, DC: Dumbarton Oaks Publications, 2017), 1-7.
“Introduction: the Competition for Relics in Late Antiquity,” Religious Competition in the Graeco-Roman World, ed. Nathaniel DesRosiers and Lily Vuong (Society of Biblical Literature Press, 2016), 199-204.
“Introduction,” A Most Reliable Witness: Studies in Honor of Ross Shepard Kraemer. Co-edited with Nathaniel DesRosiers, Shira Lander, Jacqueline Pastis, and Daniel Ullucci. Brown Judaic Studies 358 (Brown University Press, 2015), pp. xvii-xix.
"Holy Women, Silent Lives: A Review Essay," (with reference to J. Petersen, Handmaids of the Lord: Holy Women in Late Antiquity and the Early Middle Ages  and A.-M. Talbot, ed., Holy Women of Byzantium: Ten Saints' Lives in English Translation ), St. Vladimir's Orthodox Theological Quarterly 42 (1998) 397-403.
Obituary for the Rev. Dr. Jean-Michel Hornus, Sobornost/ Eastern Churches Review 5:1 (1983 )70-1.
President's Award for Excellence in Faculty Governance, 2017
Royce Family Professorship of Teaching Excellence, 2013-2016
Honorary Doctorate: Doctor theologiae, honoris causa, Lund University, Sweden, May 2013.
Karen T. Romer Award for Undergraduate Advising and Mentoring, May 2012.
Honorary Doctorate: Doctor theologiae, honoris causa, University of Bern, Switzerland, Dec. 2009.
Guggenheim Fellow, Jan. – Dec. 2008, to work on Biblical Women and Women’s Choirs in Ancient Syriac Christianity.
ACLS Fellow, Jan.-Dec. 2008, to work on Biblical Women and Women’s Choirs in Ancient Syriac Christianity.
Fellowship, Cogut Center for the Humanities, Brown University, Fall 2007.
Honorary Doctorate: Doctor of Humane Letters (LHD), honoris causa, Grinnell College, May 2007.
Brown University, UTRA award, summer 2006, to digitize visual component RS 9: Sacred Stories.
Barrett Hazeltine Citation for Teaching Excellence, May 2005.
Featured guest, RI PBS series, “Rhode Island’s Amazing Women,” program “Women in Theology,” April 2005.
Nominated Brown University Student Council Teaching Excellence Award, Nov. 2004.
Brown University, UTRA award, Summer-fall 2002, for new course preparation, RS 9: Sacred Stories.
Brown University, UTRA award, summer 2000, for research on book manuscript Scenting Salvation.
Alternate for ACLS Fellowship for University Professors, 2000-01 (no funds available for alternates).
Brown University, UTRA award, summer - fall 1999, for major course revisions RS 2: Introduction to Christianity.
Brown University, Faculty Development Grant, 1999,to attend XIIIth International Conference of Patristic Studies, Oxford, England; and Symposium on Mar Michael the Syrian and the Historiography of the Medieval Near East, Damascus, Syria,.
Brown University, Graduate School Small Grants Program, 1999, to attend Symposium on Mar Michael the Syrian and the Historiography of the Medieval Near East, Damascus, Syria.
Brown University, UTRA award, summer 1998, for research on book manuscript The Scent of Salvation.
Brown University, UTRA award, summer 1997, for updating computer skills and for research on book manuscript The Scent of Salvation.
Brown University, UTRA award, summer and sem. I 1996-97, for extensive course revisions, resulting in RS 88.01, "Women and Christianity in the Ancient World."
Fellow, George A. and Eliza Gardner Howard Foundation, 1994-95. Project: "How Fragrance Means: Sense Perception and Religious Knowledge in the Early Christian East."
NEH Fellowship for University Teachers, 1993-94. Project: "The Fragrance of Sanctity: Sensuality and Spirituality in the Early Christian East."
Brown University, UTRA award, summer 1993, for research on Women in the Early Church.
Brown University, Faculty Development Fund, 1990, for research at the Institute for Christian Oriental Research, the Catholic University of America, August 1990.
Brown University UTRA award, for summer and semester I, 1990-1, to assist with preparation and teaching of new course RS 88D, "Sacrifice and Sacred Violence in Ancient Religions".
Brown University, Faculty Development Fund, 1989, for index work on SBL volume Ascetic Behavior in Greco-Roman Antiquity: A Sourcebook, ed. Vincent Wimbush (Fortress 1990).
ACLS Travel Grant, August 1988. To deliver paper at the 5th International Symposium Syriacum, Belgium.
Brown University, Faculty Development Grants, 1988-9. To assist publication of Asceticism and Society in Crisis: John of Ephesus and the 'Lives of the Eastern Saints' (University of California Press, 1990).
Fellow in Byzantine Studies, Dumbarton Oaks, Washington, D.C., Sept. 1987-May 1988. To work on early Syrian asceticism.
Guest Scholar, Woodrow Wilson International Center for Scholars, Smithsonian Institution, Washington, D.C., July- August 1987. To work on early Syrian asceticism.
NEH Travel to Collections Grant, July 1986. To work in Oxford, England, on articles in progress.
University of Rochester, Faculty Research Grant, Summer 1986. For work in progress.
NEH Summer Stipend, 1985. To work in the Middle East and England on early Syriac spirituality.
University of Rochester, Faculty Research Grant, Summer 1985. Camera and recording equipment for work in the Middle East.
University of Rochester, Faculty Research Grant, Summer 1984. To complete ms. revision, Holy Women of the Syrian Orient.
ACLS Grant-in-Aid, Summer 1983. Ms. revision, Asceticism and Society in the Sixth Century Byzantine East.
Visiting Research Fellow in New Testament Studies, Harvard Divinity School, Harvard University. 1982-3. (Declined to accept position at UNC-Greensboro).
American Association of University Women, Research Fellowship. University of Birmingham, 1979-80.
Marshall Scholar, University of Birmingham, 1975-8.
B.A. With Honors; Phi Beta Kappa; Mortar Board Society. 1975.
American Academy of Religion
Society of Biblical Literature
International Orthodox Theological Society
North American Patristic Society
Orthodox Theological Society of America
U.S. National Committee for Byzantine Studies
|RELS 0015 - Sacred Stories|
|RELS 0110 - Christians|
|RELS 1325C - The Virgin Mary in Christian Tradition|